How Magical! How Profound! poster: AdiDaUpClose length: 17:33 date added: January 6, 2018 event date: February 4, 1994 language: English views: 2142; views this month: 24; views this week: 8
An extraordinary, ecstatic talk given by Adi Da on February 4, 1994, at Adi Da Samrajashram, about the nature of the Guru-devotee relationship, when truly and fully lived and animated, as Adi Da Himself illustrates here.
Adi Da recites His "Five Reality-Teachings", as we watch scenes from Adi Da Samrajashram, followed by Darshan of Avatar Adi Da.
Notice this:
1. You are not the one who wakes, or dreams, or sleeps.
2. You Are the actionless and formless Mere Witness of the three common states — of waking, dreaming and sleeping — and of all the apparent contents and “experiences” associated with the three common states, of waking, and of dreaming, and of sleeping.
3. You are not the body, or the doer of action, or the doer of even any of the body’s actions or functions.
4. You are not the mind, or the thinker, or the doer of even any of the actions or functions of mind or of body-mind.
5. No matter what arises — whether as or in the state of waking, or of dreaming, or of sleeping — you Are the actionless, and formless, and thought-free Mere Witness of attention itself, and of every apparent “object” of attention, and of any and every state of “experience”, and of the entirety of whatever and all that arises.
Always intensively “consider” these Five Reality-Teachings.
Always intensively observe and notice every moment of your “experience” — whether waking, dreaming, or sleeping — and, thus and thereby, “consider” and test and directly prove these Five Reality-Teachings in the moment-to-moment of your every kind and state of “experience”.
Reality, Truth, and Conscious Light poster: AdiDaUpClose speaker: Nick Elias length: 02:56 date added: November 11, 2014 language: English views: 4023; views this month: 24; views this week: 10
An excerpt from the video, Reality, Truth, and Conscious Light. Includes a video clip (starting at 1:38) from a formal Darshan occasion on Adi Da Samrajashram that took place on August 6, 2008.
Sacred Sighting: December 23, 2006 poster: AdiDaUpClose length: 17:54 date added: December 23, 2018 event date: December 23, 2006 language: English views: 1392; views this month: 21; views this week: 7
Darshan (Sacred Sighting) of His Divine Presence Adi Da Samraj on December 23, 2006, at Adi Da Samrajashram.
At Adi Da Samrajashram, Adi Da describes how the advances in technology (in photography, video recording, etc.) have made His life and work uniquely available to future generations, in a way that simply was not possible during the time of Jesus and other great Spiritual Masters.
A key responsibility of the Adidam Archives is to do the work of preserving all of the various forms of recordings and documentation that Adi Da is describing. Of particular importance at the current time is the conversion of all temporary (perishable) forms (like audiocassettes; handwritten sheets of paper — Adi Da wrote all His books in this manner; etc.) into more permanent (digital) forms of recording and record. You can help!
The Five Reality-Teachings poster: AdiDaUpClose length: 03:30 date added: September 3, 2023 language: English views: 829; views this month: 108; views this week: 35
As part of His recitation of The Happenine Book in April, 2006, at Adi Da Samrajashram, Adi Da recites "The Five Reality-Teachings". A chanted version is available here.
poster: AdiDaVideos speaker: Ruchiradama Nadikanta length: 25:39 date added: November 3, 2012 event date: November 28, 2009 language: English views: 10083; views this month: 62; views this week: 21
An overview of Adi Da's life and work by Ruchiradama Nadikanta, a long-time devotee. She is a member of the Ruchira Sannyasin Order, the order of fully renunciate practitioners in Adidam.
Excerpt from First Evening: Track 2 on the DVD, A Tribute to the Life and Work of His Divine Presence, Adi Da Samraj. More than 7 hours long, this Tribute DVD was filmed on the occasion of the first Anniversary of Adi Da's Divine Mahasamadhi, when devotees, family, and friends of Adi Da Samraj gathered at Adi Da Samrajashram, Fiji (Adi Da's principal Hermitage), to acknowledge Adi Da as the Divine in human form, to praise His Greatness, and to express their heart-felt gratitude for the Blessings they have received from Him.
A list of all the tracks on this DVD can be found here.
Adidam Is Not Religious poster: AdiDaVideos length: 10:17 date added: March 2, 2019 event date: January 21, 2005 language: English views: 1695; views this month: 27; views this week: 10
A video excerpt from an Avataric Discourse, given by Adi Da on January 21, 2005, at Adi Da Samrajashram.
ADI DA: "Religion" belongs to a domain of efforts that are "point-of-view"-based, cosmological in nature, associated with myths of apparent Reality as perceived. None of that has anything to do with the Realization of Reality Itself.
Freedom Is The Only Law poster: AdiDaVideos length: 04:13 date added: January 17, 2020 language: English views: 1218; views this month: 55; views this week: 17
The audio recording is an excerpt from a recitation of Adi Da's essay, "Freedom Is The Only Law and Happiness Is The Only Reality". This is the Epilogue from Adi Da's book, The Truly Human New World-Culture of Unbroken Real-God-Man, which was originally written in 2001, and updated on November 13, 2019. The essay is read by a student of Adi Da. In the secular world, words like "freedom" and " love" are given a very limited definition. In this essay, Adi Da expands the true meaning of both of these words.
ADI DA: I Am here to Divinely Liberate all beings.
I Am here to Grant True Freedom to every one.
“Freedom” is one of the principal words associated with the politics of this “late-time”. The general trend toward the democratization of the entire world carries with it an intensified interest in the concept of freedom and in the pursuit of freedom. However, in the context and circumstance of this “late-time”, the word “freedom” is used in such a way that the true import of the word is lost, and its meaning is transformed, and even vulgarized.
The same process of vulgarization has also occurred in the case of other words, such as (for example) the word “love”. The word “love” represents a profound concept and reality, but the word itself tends to be used very casually. People commonly say that they “love” this or that, meaning something quite different from what the word “love” rightly and truly signifies.
“Love” is a word that rightly refers to the universal Sacrifice of ego-“self”. Real love is a matter of transcending “self” (or going beyond your limitations in relation to others)—but, in the “late-time” circumstance of vulgarized culture, the word “love” has come to be used in relation to whatever satisfies your inclinations, or fulfills your desires, or (otherwise) somehow compensates for limitations in your life by pleasing you and (thereby) supporting your egoic disposition. None of that has anything to do with real love.
So it also is with the word “freedom”, and the notion of freedom. The world-culture of this “late-time” is essentially an ego-culture associated with complications in the first three stages of life. It is essentially an adolescent culture. And it is in the context of that culture that great words like “love” and “freedom” become vulgarized. In the adolescent disposition, the word “freedom”, like the word “love”, is reduced to an egoic meaning. People say they want to be “free”, or want to act “freely”, or want to be “free” to do this or that—but what they actually mean is that they want to be able to fulfill their desires without limitation. An adolescent reacting to parental authority or parental expectations regards any such authority or expectations to be oppressive or limiting. Therefore, such adolescents say that they want to be “free” to do whatever they please. And that is, in general, what is meant in this “late-time” by the word “freedom”. Even in the larger political sphere, the word “freedom” is used to express the (personal, and also collective) intent to be able to fulfill desires—and those desires are (necessarily) fundamentally ego-based.
What does the fulfillment of desires have to do with true freedom? Rightly, the word “freedom” is synonymous with the word “liberation”. To “be free”, or to “be liberated”, means to “go beyond bondage”. The opposite of “freedom” is “bondage”. If one is truly moved to be truly free, one is moved to relinquish (and go beyond) bondage. Such is the true Wisdom-understanding of freedom.
Neither true freedom, nor real love, nor any other great concept is rightly understood via the words and concepts of adolescents. There must be human maturity (and, therefore, growth in Wisdom) for the great meanings underlying these concepts to be understood and actually lived.
Be moved toward real love, without limit. Be moved toward real happiness, without limit.
Be moved toward true freedom, without limit. You should (and, ultimately, must) be so moved. But to actually realize love (or real happiness, or true freedom) without limit, you must deal with yourself most profoundly. You cannot merely be reactive, like an adolescent or a worldly person.
If you want to be truly free, you must first understand that you are bound, and you must understand how you are bound, and then you must do something about that. If, on the other hand, you are merely reactively inclined to fulfill desires, and you want to be (so-called) “free” to do so, then you are not examining your bondage—what its roots are, what its signs are, what its characteristics are—and, if you are not examining your bondage with real discriminative intelligence, you are also not doing what you must do in order to be truly free.
poster: AdiDaVideos speaker: Megan Anderson length: 06:39 date added: July 7, 2018 event date: November 29, 2009 language: English views: 2351; views this month: 35; views this week: 7
Devotee Megan Anderson, who grew up in the Company of Adi Da, offers this testimonial to His life and work. She also describes how she was encouraged by Adi Da to take up her service to Him as one of the key editors of His Word, and how He personally guided her growth into human maturity.
Excerpt from Second Evening: Track 7 on the DVD, A Tribute to the Life and Work of His Divine Presence, Adi Da Samraj. More than 7 hours long, this Tribute DVD was filmed on the occasion of the first Anniversary of Adi Da's Divine Mahasamadhi, when devotees, family, and friends of Adi Da Samraj gathered at Adi Da Samrajashram, Fiji (Adi Da's principal Hermitage), to acknowledge Adi Da as the Divine in human form, to praise His Greatness, and to express their heart-felt gratitude for the Blessings they have received from Him.
A list of all the tracks on this DVD can be found here.
Growing Up in the Adidam Community poster: AdiDaVideos length: 05:37 date added: October 30, 2012 event date: November 29, 2009 language: English views: 4772; views this month: 44; views this week: 17
Devotee Rachel Kuhn, who grew up in Adi Da's community, gives her testimony about her relationship to Him.
Excerpt from Second Evening: Track 7 on the DVD, A Tribute to the Life and Work of His Divine Presence, Adi Da Samraj. More than 7 hours long, this Tribute DVD was filmed on the occasion of the first Anniversary of Adi Da's Divine Mahasamadhi, when devotees, family, and friends of Adi Da Samraj gathered at Adi Da Samrajashram, Fiji (Adi Da's principal Hermitage), to acknowledge Adi Da as the Divine in human form, to praise His Greatness, and to express their heart-felt gratitude for the Blessings they have received from Him.
A list of all the tracks on this DVD can be found here.
Image-Art Testimonial: Ben Grisso poster: AdiDaVideos speaker: Ben Grisso length: 08:30 date added: June 11, 2014 event date: November 29, 2009 language: English views: 6016; views this month: 44; views this week: 16
Devotee Ben Grisso, who grew up in the Adidam community, and who worked with Adi Da on His Divine Image-Art, offers this testimonial to Adi Da's life and work.
Excerpt from Second Evening: Track 11 on the DVD, A Tribute to the Life and Work of His Divine Presence, Adi Da Samraj. More than 7 hours long, this Tribute DVD was filmed on the occasion of the first Anniversary of Adi Da's Divine Mahasamadhi, when devotees, family, and friends of Adi Da Samraj gathered at Adi Da Samrajashram, Fiji (Adi Da's principal Hermitage), to acknowledge Adi Da as the Divine in human form, to praise His Greatness, and to express their heart-felt gratitude for the Blessings they have received from Him.
A list of all the tracks on this DVD can be found here.
To watch more excerpts from the Tribute DVD, click here.
poster: AdiDaVideos speaker: Stanley Hastings length: 25:06 date added: March 31, 2015 event date: November 29, 2009 language: English views: 10587; views this month: 77; views this week: 22
This video appreciation of Adi Da's Image-Art begins with a testimonial from devotee Stanley Hastings, who grew up in the Adidam community and is the Co-Director of Da Plastique (the group that presents Avatar Adi Da's Art to the public), and who worked with Adi Da on His Divine Image-Art.
Then, at 9:34, we hear various art professionals express their appreciation of Adi Da's Image-Art.
This is followed (at 13:14) by a slideshow of photos drawn from some the Exhibitions of Adi Da's Image-Art, from 2001-2009.
The video concludes (at 18:58) with a slideshow of photos of Adi Da creating His Image-Art from 1998-2008. Background music is Naamleela Free Jones, "I Served to Priest the Pharaohs", from her album, Eyes In Other Worlds.
This video is an excerpt from Second Evening: Track 11 on the DVD, A Tribute to the Life and Work of His Divine Presence, Adi Da Samraj. More than 7 hours long, this Tribute DVD was filmed on the occasion of the first Anniversary of Adi Da's Divine Mahasamadhi, when devotees, family, and friends of Adi Da Samraj gathered at Adi Da Samrajashram, Fiji (Adi Da's principal Hermitage), to acknowledge Adi Da as the Divine in human form, to praise His Greatness, and to express their heart-felt gratitude for the Blessings they have received from Him.
A list of all the tracks on this DVD can be found here.
Is an ant an ego? poster: AdiDaVideos length: 18:44 date added: August 10, 2018 event date: October 20, 2004 language: English views: 2420; views this month: 61; views this week: 23
In this humorous and profoundly insightful Avataric Discourse (given by Adi Da on October 20, 2004 at Adi Da Samrajashram), Adi Da considers the difference between self-consciousness and egoity, referring to both humans and non-humans (including dogs, ants, and trees).
ADI DA: [Laughs] You generally attribute egoity to human beings, but you wonder about everything else. For instance, what about not something relatively inert like a rug or even just standing there and not seeming to be particularly responsive, like a tree. But what about a dog? Is a dog, do you think dogs are egos when you see them, just as readily as you think of human beings as egos? But, why do you draw the line? I mean how far does it go? Where do you stop thinking of living entities, at least, as egos? Do you just presume everything bigger than a cricket is an ego? Or is everything that moves in your, from your perspective experientially or in your natural presumptions, how far do, does the fact of egoity extend in your presumption.
Well, is an ant an ego in your presumption?
The word “ego” is actually a Greek word which means “I”. I consider it with you and talk about it in terms of self-contraction and so forth, but, so that’s the elaboration on its meaning, but the word simply means “I” which means the reference, self-reference, the reflexive, reflexive pronoun as it’s called of self-reference. So, does an ant feel self-referential?
You observe them protecting themselves and struggling with others. Couldn’t do so without some kind of self-consciousness, could it? So, you naturally presume that even something like an ant is, is a self, an ego, self-aware. Does something have to move from its spatial location? Does it have to be able to take a walk or, such as an ant or a human being, or can a tree? Does a tree have self-consciousness, exhibit self-consciousness. . .
What about trees? They are entities with apparent self-consciousness of a kind. They are in that sense, egos. But are they egoic? Are they functioning egoically? Are they feeling that they are in bondage and moved to seek as human beings are and as you feel in your own case, you see? Trees don’t seem to behave, generally speaking, in quite that way. They are self-conscious as organisms, but they don’t seem to be particularly disturbed about being trees. They seem more characterized by some kind of contemplation in which they don’t feel disturbed.
But if you observe non-humans, virtually all of them show signs of setting themselves apart and entering into a contemplative state that resembles some kind of a samadhi or meditative condition.
Why do you think human beings are disturbed? You see, why is human egoity what it is? If you observe how it appears in evidence in non-humans, suggests that human beings are the way they are because they’re confined, and not just confined by walls and bars. Some people are, and they get very disturbed there, and walk back and forth or get catatonic.
Your bondage is your own activity, and it also extends from conditions. Conditions can reinforce or seem to justify self-contraction. But still what you’re suffering is self-contraction itself.
So, human beings are actually confined, and they are self-confined, and otherwise, also, living in various modes and degrees of confinement by conditions of life and in fact, human beings feel confined by bodily existence, because however healthy you may be at the moment, you know you’re going to die, and are potentially, potentially, you could suffer any number of great happenings. And you anticipate that inevitably, you will, sooner or later, experience some fundamental difficulties that you would prefer not to have to endure, including disease and death.
Well, everything that’s physically living is going to die. The trouble, the difference is does it drive you crazy, make you seek, or are you at ease, because you haven’t lost touch with what transcends that possibility?
Excerpt from the Avataric Discourse of August 23, 2004 at Adi Da Samrajashram.
Adi Da explains how ordinary meditation techniques accomplish nothing more than relaxation. They don't touch the egoic identification with the body-mind. Only the Way of Adidam (practiced in every detail) does that. Practice of the Way of Adidam does not require one to stop fear (which continues to serve a useful, practical role for the survival of the body-mind). But in every moment of real practice of the Way of Adidam, one is released from identification with the body-mind, and so one is not bound by any fear the body-mind may be experiencing.
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